The Law of First Mention

One of the principles of interpretation of the Bible (Bible hermeneutics) is the law of first mention. Dr. F.E. Marsh (a Baptist pastor) in his excellent work The Structural Principles of the Bible, defines it this way: "The first time a word occurs in the Scriptures gives the key to understand its meaning in every other place." He quotes B.W. Newton (Brethren): "I find in Scripture a principle of interpretation, which I believe if conscientiously adopted will serve as an unfailing guide as to the mind of God as contained therein. The first mention of a thing, the very first words of any subject of which the Holy Spirit is going to treat, are the keystone of the whole matter."

This is fresh in my mind, having just finished the updating of my 1975 book Giving and Receiving, where I emphasize the sowing of seed, cultivating the crop, and reaping the harvest. There are at least three examples I can give from that book, all of which come from Genesis, and I refer to the principle on one occasion. The first example concerns the word "seed". "And God said, Let the earth sprout vegetation, plants yielding seed, and fruit trees bearing fruit in which is their seed, each according to its kind, on the earth. And it was so" (Genesis 1:11 ESV). The principle is set that plants and fruit trees in order to reproduce themselves produce seed, and many more plants and fruit trees are the result. God's specific intervention is not required, though He does supply the moisture and warmth required for growth.

We next see the promise of God to Noah, that "While the earth remains, seedtime and harvest, cold and heat, summer and winter, day and night, shall not cease" (Genesis 8:22). This is the first mention of agriculture, that is of humans putting seed into the ground with the aim of reaping a harvest. So God sets the principle of continuity. If there is daylight, then it will be followed by night, and just as surely, if seed is sown into the ground, it will grow and develop into food, and humans can reap the harvest.

After these two tremendous principles we are finally given a specific example of a man following God's program. "And Isaac sowed in that land and reaped in the same year a hundredfold. The Lord blessed him, and the man became rich, and gained more and more until he became very wealthy" (Genesis 26:12-13). Isaac sowed and reaped, God blessed him and so he became rich. The principle has been around a long time, and it still works in whenever it is applied.

(You can get my Kindle book on Amazon.com and hopefully in paperback by the end of May. You can get F.E. Marsh's book from Book Depository, UK.)

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Limits on my God

My wife Vivien has been on my case to sort through stacks of magazines and papers that I have not touched for decades. I admit to coming from a long line of "Steptoe and Son" hoarders and have reduced the stacks somewhat. But you know how it is, many items like computer magazines are totally outdated and need recycling. Yet hidden in the stacks are items that bring back memories while others contain real treasures.

I came across a church bulletin dated 1994, and I'm sure I did not go to the service but I may have picked it up at a bookstore associated with the church. For some reason, the church included the words of songs sung that day, and one jumped right off the page and into my consciousness. The chorus of the song says...

Don't put your limits on my God,
Don't tell me what I must believe.
If God's going to do His work He must be free.
Don't put Him in a little box
And say, "You must be orthodox."
For the love of God's unlimited to me.
(On the internet I found it was from a song written in 1981 by Lucille Olson.)

Did that strike a chord with you (pun intended)? The verses talk about rules and regulations given to worship God, and how "there really is a danger That you're worshiping the rules instead of God." How true!

Its the first line of the chorus, though, that should get implanted in our minds: "Don't put your limits on my God." I get many emails asking me if I believe this or that. If the questioner is really persistent, I will say I believe in the Apostles' Creed, which was good enough for the early church of the 2nd century. But of course even that gets me into trouble with some folk. And the reverse is true too -- I don't want to put my limits on your God either!

"Behold, I am the Lord, the God of all flesh. Is anything too hard for me?" (Jeremiah 32:27). "Now to him who is able to do far more abundantly than all that we ask or think, according to the power at work within us, to him be glory in the church and in Christ Jesus throughout all generations, forever and ever. Amen" (Ephesians 3:20-21). That's my God!

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Total Continual Forgiveness

I'm writing this in the Easter week but it applies all year long! The reason for Easter in simple terms was to make a legal way for God to forgive people's sins so that they would be fit to join God's family. The Bible says that we love God because He first loved us (I John 4:9). His unconditional love for us meant that He had to provide the solution to the sin problem.

And He did, by reconciling "us to Himself by Jesus Christ" (II Corinthians 5:18), "for he hath made him [to be] sin for us... that we might be made the righteousness of God in him" (5:21). The words "to be" are not in the Greek and this is why some translate it "he hath made him who knew no sin a sin-offering for us," reminding us of the Old Testament ritual for the forgiveness of sin.

The sin-offering had to provide a total forgiveness... that is, past and future sins. And this aspect worries some Christians because they think it implies a license to sin -- we can do what we like and God will forgive us.

Of course God forgives future sins; if He didn't you would not be saved. When Jesus died on the cross, you were not yet born and thus had not sinned, yet Jesus was a sin-offering for you. You accepted that when you confessed Jesus as Lord of your life. And if you respond to His unconditional love with your unconditional love, you will do what is pleasing in His sight. Yet if you do sin (I John 2:1), He's got you covered.

In addition, the sin-offering has to be continual. "The blood of Jesus Christ his son cleanses us from all sin" (I John 1:7b). The verb "cleanses" is present tense, continuous. "... Cleanses (removes) us from all sin and guilt [keeps us cleansed from sin in all its forms and manifestations]" (Amplified); "... The blood of Jesus His Son keeps continually cleansing us from every sin" (Wuest); "... is cleansing us from every sin" (Concordant). God keeps us cleansed! "Your sins are forgiven for his name's sake" (I John 2:12).

So God offers you total, continual forgiveness. Easter is a good time to quit trying to do it your way and count on His forgiveness.

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Pilgrims Making Progress

There is a wonderful Southern Gospel group of seniors named The Social Security Boys (really!), and they sing a song with the above title, “Pilgrims Making Progress.” Listen to it on YouTube and visit their website for their signature song. The scripture confirms that humans are pilgrims but the question is, Are we making progress? Read More »

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Stand fast

Thank God that He can cause the fallen sons of Adam to stand! In I Corinthians 15:1 the Apostle Paul writes of “the gospel … wherein ye stand,” and in Romans 5:2 of “this grace wherein we stand,” while in Galatians 5:1 he bids us: “Stand fast … in the liberty wherewith Christ hath made us free….”

The apostle deals with the believer’s stand under three general headings as follows: Read More »

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